Character Source Material: Illiad, The (Epic Poem attributed to the Greek Poet, Homer)
Trait | Percentile | Trait Disposition |
---|---|---|
Neuroticism | 95.74 | High |
Agreeableness | 0.04 | Low |
Extraversion | 39.89 | Average |
Conscientiousness | 51.05 | Average |
Openness | 16.97 | Low |
This section displays the detail item responses that were used to generate the above personality summary. The methodology for selecting the item responses for this fictional character involved using research from a generative artificial intelligence tool to summarize a descriptive response to a question related to each item. The research was reviewed and a judgement was made on the most appropriate response on that item. You can view an example script for collecting these responses (see: Script for Automated Five Factor Assessment)
Trait | Item | Item Response | Item Score | AI-Generated Research* |
---|---|---|---|---|
Openness | Do not have a good imagination. | Moderately Accurate | 2 | It can be 'moderately accurate' to suggest that Agamemnon does not have a good imagination. Agamemnon is often depicted as a powerful king, primarily focused on warfare and domination. He lacks individual illustrations of being creatively or imaginatively inclined compared to other characters in Greek mythology. However, this perspective could vary as some could argue his strategies in war showed some creativity and innovation. Nonetheless, when we examine the scope of his characterization against the traditional sense of 'imagination' pertaining to arts, stories, and ideas, he doesn't seem strongly imaginative. |
Openness | Am not interested in abstract ideas. | Moderately Inaccurate | 4 | Moderately inaccurate. Agamemnon is primarily a character defined by his role as a war leader and king, so his primary focus is often on more concrete matters of strategy, leadership, and power. However, to say that he is not interested in abstract ideas can be moderately inaccurate. He participates, for instance, in complex negotiations and, at times, reflects on larger concepts such as honor, loyalty, fate, the gods' role in human life, which are largely abstract. Thus, while not his primary focus, he does engage with abstract ideas based on circumstances. This makes the claim moderately inaccurate. |
Openness | Have difficulty understanding abstract ideas. | Moderately Inaccurate | 4 | Moderately inaccurate. Agamemnon does not appear to have difficulty understanding abstract ideas. As a king and a war general, he makes complex decisions based on abstract concepts such as honor, courage, duty, and the gods' will. He analyses dreams and prophecies, and considers the abstract prospect of future and past in his decisions. This shows his ability to engage with and understand abstract ideas. |
Openness | Have a vivid imagination. | Moderately Inaccurate | 2 | Evaluation: Moderately Inaccurate. Explanation: Agamemnon is a complex figure known more for his strategic insight, leadership skills, and occasional arrogance than for his imaginative abilities. He is a king and a warrior, often engaged in concrete matters of warfare and sacrifice, rather than abstract imaginative ideas. While he indeed had to use tactical thinking and strategy in warfare which implies some degree of imagination, it's not the type associated with rich, colorful, or vivid imaginative qualities usually. Thus, the claim that Agamemnon has a vivid imagination appears to be moderately inaccurate. |
Neuroticism | Seldom feel blue. | Moderately Inaccurate | 4 | Moderately Inaccurate. Agamemnon is not typically characterized as someone who seldom feels blue. On the contrary, there are several instances where he experiences sadness and frustration, especially during conflict situations such as his quarrel with Achilles over Briseis, or when facing the potential defeat against Trojans. So, it's moderate inaccurate to say that he seldom feels blue. |
Neuroticism | Am relaxed most of the time. | Very Inaccurate | 5 | Very inaccurate. Agamemnon, is usually not portrayed as relaxed. He is often in a state of stress or tension due to the war, his responsibilities, decision making, and conflicts with other characters like Achilles. Agamemnon's character consistently deals with high stakes and intense situations which contribute to his frequent agitation. Therefore, the statement 'Agamemnon is relaxed most of the time' would be very inaccurate. |
Neuroticism | Get upset easily. | Moderately Accurate | 4 | Evaluation: Moderately Accurate. Agamemnon does show a tendency to anger easily. His temper is a key part of several plot points in the narrative, such as his disagreement with Achilles over a slave girl, which leads to a major conflict in 'The Iliad.' Despite being a skilled warrior and leader, Agamemnon's quickness to anger often leads him into conflict with other characters. It must be noted, however, that in the historical and cultural context of these epic poems, what might be perceived as a 'quick temper' could also be seen as a display of passion or strength. Therefore, while Agamemnon does appear to get upset easily, understanding and evaluating his character needs to take this cultural context into account. |
Neuroticism | Have frequent mood swings. | Moderately Inaccurate | 2 | Moderately inaccurate. Agamemnon is portrayed as a leader who is stern, obstinate, and occasionally arrogant. He is not shown to have volatile emotions or oscillations in mood. Rather, he adheres to a more consistent, albeit flawed, emotional trajectory -- a solid display of anger, vexation, and pride, especially in the wake of perceived slights to his honor. He holds grudges, as seen in his conflict with Achilles, but this does not necessarily equate to mood swings. Therefore, judging him to have frequent mood swings would not be entirely accurate, though he does show strong emotions and responses in the face of conflict and challenge. However, it's important to note that interpretation of characters can vary depending on the reader's perspective. |
Conscientiousness | Make a mess of things. | Moderately Accurate | 2 | Moderately Accurate. Agamemnon certainly had moments where he didn't handle situations effectively, leading to some form of mess. One prime example is his disagreement with Achilles over Briseis which resulted in a rift, causing chaos in the Greek ranks and even a cease of fighting. This showed a lack of leadership and decision making, which could indeed be interpreted as make a mess of things. However, it is important to remember that Agamemnon was also characterized by his sense of duty, responsibility, being the driving force behind the Greek army, and was often portrayed to be significant and respected. Therefore, while it is accurate to state that he sometimes made a mess of things, it would be an oversimplification to label his entire character in this way. Hence, the market moderately accurate. |
Conscientiousness | Often forget to put things back in their proper place. | Neither Inaccurate nor Accurate | 3 | As an AI, I do not have real-time observation capabilities, but based on my understanding of Agamemnon from Greek epic poems like The Iliad, there isn't explicit information to suggest that he forgets to put things back in their proper place. This form of information about Agamemnon’s organisational tendency, attention to detail or responsibility, is not detailed in ancient literature. Therefore, any assessment would be 'neither inaccurate nor accurate' due to lack of information. |
Conscientiousness | Like order. | Very Accurate | 5 | Evaluation: 'Very accurate'. Explanation: Agamemnon, the king of Mycenae and the leader of the Achaean army in the Trojan War, is very much a character who thrives on order. He is a king and a military leader, both roles that require a great deal of structure and organization to be effective. He insists on discipline, hierarchy, and adherence to rules, especially within his army. Therefore, the claim that he likes order is very accurate. However, it's important to note that Agamemnon's insistence on order has a dark side as well; he doesn't handle dissent well, as seen in his conflict with Achilles over the war prize Briseis. |
Conscientiousness | Get chores done right away. | Moderately Accurate | 4 | Moderately accurate. Agamemnon, the 'king of kings' in the Iliad, is known to be commanding and decisive, able to marshal his forces and make complex battle strategies swiftly. However, his character also showcases pride and arrogance, sometimes leading to poor decisions and procrastination, such as his insult to Achilles and the subsequent delay in appeasing him. Hence, although he shows the potential to get things done right away, his pride and ego can sometimes impede immediate action. |
Agreeableness | Am not interested in other people's problems. | Moderately Accurate | 2 | Moderately accurate. Agamemnon is depicted as a leader who is more focused on victory and the spoils of war than the individual problems of his soldiers, which can make him appear as not interested in other people's problems. However, he does occasionally show concern for his troops and people. He can be at times ruthless and selfish, like in the dispute over Briseis which leads to Achilles' withdrawal from the war, but he is also capable of strategic empathy as a military leader. |
Agreeableness | Am not really interested in others. | Moderately Accurate | 2 | Moderately Accurate. Agamemnon is depicted as a powerful and authoritative King but also self-centered with his decisions often rooted in self-interest. For instance, his quarrel with Achilles over the girl, Briseis, shows that his pride and greed can often come before the interests of others, even if it jeopardizes his relationship with a key ally and the overall success of the Achaean army. However, it should be noted that Agamemnon does show considerable concern for his men and brother, Menelaus. Therefore, while he does display a significant amount of self-interest, to say he is 'not really interested in others' might be a little harsh, hence the rating moderately accurate. |
Agreeableness | Feel others' emotions. | Moderately Inaccurate | 2 | Moderately inaccurate. Agamemnon is often described as a steadfast and authoritative leader of his army, prioritizing victory and personal honor over the sentiments of his men. He fails to acknowledge the feelings of Achilles, which led to a disastrous fallout and the temporary withdrawal of Achilles from the war. Agamemnon's insistence on keeping the captive Chryseis led to the wrath of Apollo, inflicting devastation on his people – illustrating his lack of understanding and empathy for the feelings and predicament of others. Therefore, the claim that Agamemnon could feel others' emotions is moderately inaccurate. |
Agreeableness | Sympathize with others' feelings. | Moderately Inaccurate | 2 | Moderately Inaccurate. Agamemnon is depicted mostly as a stern, domineering figure with less of an emphasis on sympathy for others' feelings. He is a military leader who is driven by honor, ego, and his own self-interest. Although there may be instances where he shows some concern for others, generally, he takes actions that suit his interests. For instance, he is insensitive to the feelings of Achilleus when he takes away Briseis, which leads to a disastrous conflict. His decisions usually reflect his focus on power and command rather than empathy for others. Hence, the statement can be considered moderately inaccurate. |
Extraversion | Keep in the background. | Very Inaccurate | 5 | Very inaccurate. Explanation: Agamemnon is noted for his role as a military leader during the Trojan War, and he is not typically portrayed as a background figure. On the contrary, he frequently engages in conflicts, makes vital decisions, and influences the course of events. Therefore, it's 'very inaccurate' to suggest that Agamemnon prefers to stay in the background; he is more often at the forefront of the action. |
Extraversion | Don't talk a lot. | Moderately Inaccurate | 4 | Moderately inaccurate. Agamemnon is a king and a major character in these epics, and has many speaking parts. Not only does he lead the Achaean (Greek) army against Troy, but he's involved in many pivotal discussions and disagreements, most notably with Achilles. While he may not be the most verbose character in the epic (like Nestor might be), he's far from quiet. His dialogue helps to move the plot forward and reveals much about his character - including his pride, arrogance, and stubbornness. Therefore, saying he doesn't talk a lot is not quite accurate. |
Extraversion | Talk to a lot of different people at parties. | Neither Inaccurate nor Accurate | 3 | Agamemnon, who is the king of Mycenae, demonstrates characteristics of strong leadership and communication throughout the literature, especially in works like the Iliad. He is seen interfacing with a variety of individuals, including common soldiers, his brother Menelaus, and the warrior Achilles, during council meetings and other public scenarios. However, there doesn't exist much information on Agamemnon's social behavior at parties, as the primary focus is on wartime, strategy, and conflict. It would not be completely out of character for Agamemnon to effectively communicate at social events such as parties given his leadership role and responsibilities, but it is not directly addressed or depicted in the literature. Therefore, the assessment of the statement: 'Agamemnon talks to lots of different people at parties' would be 'neither inaccurate nor accurate.' Without specific evidence or events depicting this behavior, we can't definitively confirm or refute the assumption. |
Extraversion | Am the life of the party. | Very Inaccurate | 1 | Based on the available character information, I would say 'very inaccurate' would accurately describe Agamemnon as the life of the party. Agamemnon is portrayed in the Greek epic poems as a serious, strategic, and often stern king. Known to be more war oriented, his leadership during the Trojan War often involves tough decisions and intense confrontations rather than a jovial or lighthearted appeal. Therefore, his disposition doesn't align with what is typically associated with the phrase 'life of the party,' which often indicates a fun, charismatic, and entertaining personality. |